Chaji: the Art of the Japanese Tea Ceremony

You might do well to go to a Japanese teahouse to fully experience the tea ceremony before you undertake one yourself, but don’t be intimidated if you cannot. As with all ritual, your intention is the most important aspect. I am fortunate that I live in San Francisco, home of one of the last North American Japantowns. Thus I have several options for tea services in this unique shopping district, where there is a Japanese tea garden near a Shinto shrine. Following are the steps to take in the Chaji, a full tea presentation.

Establish a chashits, which is the special room for the ceremony. If you are like me and don’t have a special room just for tea, clear out space in the living room and place pillows on the floor and set up a low table. I find it rather amusing that the stone basins whose purpose it is to provide cleansing water for the housemaster’s hands and mouth are now sold as fancy garden ornaments for those modern folks who like a Zen look for their house. Establish a peaceful environment—no clutter; perhaps set out a lovely flower such as a single orchid or artfully arranged flowers in the high art form of Japanese flower arranging, ikebana. A Japanese teahouse has no distracting decor and is the ultimate in simplicity and serenity. One decoration, the exquisite scroll painting kakemono, is carefully chosen by the host. Choose a painting or drawing to represent the spiritual sense you want to suggest to your guests through the ceremony. I have friends who have done some kanji characters in the brush painting style to express the emotions they felt at that moment. A light and clean scented Japanese incense is the perfect energetic balancer and cleanser. Now you will take on the role of the host: the teishi, or housemaster.

Invite four people, the traditional and ideal number, and offer them hot water for the tea, referred to as sayu. The guests are to choose someone to act as the hanto, or “main guest.” In formal Japanese tea ceremony, the host actually has a guest who is the hanto. The main guest is not set apart by hierarchy; it is just an arbitrary selection by the host to have

a person with whom to engage first in the formalities of this high ritual. Also, there is an anteroom for a reception and a special flowerless garden that has been anointed with water for the purpose of offering a place for the guests to shrug off the cares and grime with which the world burdens them. This garden without flowers is the roji, or “dew ground.” After leaving the mundane world behind, the guests go to a waiting bench called the koshikake machiaii. Complete silence reigns as the housemaster takes the guests through a symbolic gate in order to leave the material and physical world behind, and enter into the magical realm of the tea ceremony.

While the Chaji could easily take up its very one book, the way any Westerner can enjoy the spiritual aspects of tea is to receive the gift of tea from the master, pass it around, and share it with the other guests. The gift of tea is the gift of fire and water, yang and yin. Taking tea in this ritualized style is to help keep the world in balance, to escape the material world for a time, and then to return, refreshed and rebalanced.

Inspiration Infusions

Along with healing and energizing properties, herbal teas can aid the mind. Try the following blends:

• Bergamot dissipates negativity and uplifts.
• Basil lends a sense of serenity.
• Rosemary supports physical well-being.
• Orange creates sheer joy.